From this piece by Elizabeth Corey over at First Things on the Q&A session at Notre Dame's ghastly conference on Intersectional Feminism:
They detailed their feelings of inadequacy in American universities, confessing that they feel they have no legitimate place, or that they are expected constantly to serve, because this is what has always been expected of black women. A young Hispanic assistant professor explained that United States immigration policy was a systematic attempt “to deny intimacy and family” to immigrants from Mexico. A self-identified “Chicano gender non-conforming queer Latinx” detailed the exclusion she had felt until she discovered a support group of other transgender people in Los Angeles. And the stories continued.If you get a bunch of people together and invite everyone to tell bad stories about group X, in no time at all, the gang will develop a grudge against group X, even if they're something as innocuous as Kansas City Royals fans.
Expressions of hurt and exclusion were inevitably followed by anger at the system—at the patriarchy, racism, unjust institutions, and structural prejudice—and then by exhortations to do something about it. In Voegelin’s terms, they were rebelling against the poor organization of the world, and maintained the hope of salvation through human effort.
However, if attendees at your ragefest have memories of Kansas City Royals fans being kind towards them, it undermines the whole basis of the rage. "Oh sure," they'll say to themselves, "the dude with the Royals cap did cut in line that one time, but then one of my best buds gave me a Royals souvenir beer cup, so maybe they're not all so bad."
Consistent, sincere kindness won't stop the utterly committed SJWs, but it will significantly limit their ability to evangelize.
|If memory serves, there was Someone Else who suggested kindness.|
Hmm. It's just crazy enough to work!